Harvard Couldn’t Save Both Claudine Gay and Itself

The New York Times

By Ross Douthat

January 4, 2024


Throughout the weeks that Harvard spent resisting, unsuccessfully, the calls for Claudine Gay’s resignation, a common line of defense of the embattled Ivy League president was that it’s essential not to hand any kind of victory, under any circumstances, to conservative critics of higher education.


For instance, a Harvard Law professor, Charles Fried, said that he might give “credence” to the evidence that Gay was a serial plagiarist “if it came from some other quarter.” But not, he averred, when it’s being put forward as “part of this extreme right-wing attack on elite institutions.”


Such right-wing attacks, argued Issac Bailey, an assistant professor of communications at Davidson College, ultimately have nothing to do with the particulars of any given academic scandal: “Right-wingers believe awful things about liberals and colleges because they want to believe awful things about liberals and colleges, and they will always refuse to believe anything else, no matter what liberals and colleges say or do.”


Now that Gay has departed, now that the work of conservative activists and journalists has overcome institutional resistance, it’s worth examining right-of-center beliefs about higher education a bit more closely. The right’s writers and activists have indeed spent generations, from Christopher Rufo in the present day going back to William F. Buckley Jr. in the 1950s, critiquing the liberal tilt of academia. And the consistency of that critique could understandably persuade academics that it doesn’t really matter where they stand, what they teach or, for that matter, how tough they are on plagiarism. The right will always be against them — and bent on destruction, not reform.


But until quite recently, the right’s critique of academic bias coexisted with a surprisingly strong respect for American universities among Republicans. As late as Barack Obama’s second term — hardly a high point for right-wing institutionalism and respect for credentialed authority — Gallup polling showed a majority of Republicans reporting either a “great deal” or “quite a lot” of confidence in American higher education. Pew Research Center polling around the same period found that 53 percent of Republicans and Republican-leaning respondents thought that colleges and universities had a positive effect on “the way things are going” in the United States, as against just 35 percent who dismissed their effect as primarily negative.


Across just a few short years, however, that support rapidly collapsed. By 2019, 59 percent of Republicans and Republican-leaning respondents told Pew that higher education had a negative effect on the country; by 2023, Gallup’s polling found that just 19 percent of Republicans were favorably disposed toward higher education.


There are a couple of ways that one could interpret this profound shift. Maybe the internet and social media changed everything; maybe Donald Trump, Rufo and a constellation of right-wing influencers have simply succeeded in deceiving and inflaming the public (including nonconservatives, since academia’s reputation also took a major hit among independents) against universities on a scale that far exceeds anything that Buckley, Ronald Reagan or Rush Limbaugh ever achieved.


On the other hand, the sudden Republican alienation from the American university could also be seen as an entirely reasonable response to academia’s own internal transformation in the past 10 years or so: the ideological ferment of the Great Awokening, the swift expansion of the diversity-equity-inclusion complex, the spread of progressive loyalty oaths in faculty recruitment and hiring, the attempts at political activism and statement-making by university administrators — plus the dwindling ranks of that always endangered species, the conservative professor.


The truth is that these differing explanations aren’t mutually exclusive. The internet has certainly encouraged alienation from every public institution; it would be strange if universities were exempt. And there’s clearly a dynamic process whereby intensifying populism on the right encourages a leftward lurch within the intelligentsia, and that leftward lurch then gives additional fuel to academia’s right-wing critics.


So Trumpism and social media probably do matter to changing Republican attitudes. But it would be absurd to pretend that the overt and much-celebrated ideological revolution within universities hasn’t also played a role in squandering the sympathy that many conservative-leaning Americans felt for academia — again, less than a decade ago, not in some misty Rockefeller Republican past.


If universities simply accept or even court that alienation, as Princeton’s Greg Conti wrote for Compact Magazine last week, they’ll complete their transformation from national institutions into “sectarian” ones. As sectarian schools, they can still be rich, powerful and important. But they’ll be influential within “an increasingly inward-looking portion of our privileged classes” rather than being respected by the nation as a whole.


From watching the debate over Gay’s resignation, it’s clear that many academics would much prefer to be members of a sectarian institution than a national one — at least if the price of national standing is regarding conservative Americans in any way as critics worth engaging, let alone as stakeholders in their institutions. A sect can hold firmly to uncompromised and unsullied truths, after all, whereas a nation can be wrong or racist or corrupt.


The sectarian model cannot work, however, for public universities that depend on conservative taxpayers and conservative politicians for their very existence. For them, as I have argued before, the future (in an era of aging populations and declining enrollments, especially) depends on negotiating across the political divide, finding common ground especially with those conservatives who believe strongly in the liberal arts and figuring out how to cultivate intellectual and ideological diversity notwithstanding their own liberal tilt.


The position of schools like Harvard is different. They have immense resources and political independence, and they can thrive in the form that Conti describes, as schools that both serve and dominate the liberal meritocracy, even if conservative America disdains them and their remaining Republican donors depart.


For the Ivies and their imitators, the great danger is a fracture within the liberal meritocracy. In this scenario, some important portion of the credentialed upper class — Silicon Valley money, pro-Israel Democrats, Wall Street moderates or just affluent professionals migrating to the South and West — becomes so alienated by contemporary progressivism, by D.E.I. and all its works, that it ceases to regard the famous schools of a declining Northeast as the natural destination for its sons and daughters or the natural repository for its generous donations.


It’s to forestall that potential future, not to reward the muckraking of conservatives, that Harvard presumably decided to sacrifice its plagiarist president. The Ivy League believes in its progressive doctrines, but not as much as it believes in its own indispensability, its permanent role as an incubator of privilege and influence. And Harvard’s critics can probably force more change the more that centuries-old power seems to be at risk.


https://www.nytimes.com/2024/01/03/opinion/claudine-gay-harvard.html

Davidson College Republican and Davidson College Libertarian Presidents: We stand for free speech at Davidson

March 19, 2025
By Gabriel Russ-Nachamie ’27 and Stephen Walker ’26 The Davidsonian March 19, 2025 Davidson’s public commitment to free expression is admirable, but recent anti-speech actions by the College contradict its guarantees to students and set dangerous pro-censorship precedents. This paradox threatens to stifle the open discourse we as a community all grow and benefit from. For context, a 2021 press release announcing Davidson’s commitment to freedom of expression states the College intends “to build a culture where everyone can participate and be heard” and acknowledges that “freedom of expression can’t exist when some people are barred from the conversation” solely on account of allegations that their speech is seen as wrong or offensive. Davidson’s pledge in the free expression statement itself commits the College to upholding protections of student expression for all because “Dissenting voices cannot and should not be censored.” Recent actions against the College Young Americans for Freedom (YAF) chapter and its president, Cynthia Huang ‘25, threaten to undo these efforts in ways harmful to each and every one of us. In a letter published by YAF’s Davidson chapter, the College accused Huang of “Harassment” for publishing political content online and distributing pamphlets that “allegedly includes misinformation” promoting “Islamophobia” and “Transphobia” that made students report feeling “threatened and unsafe on campus.” Davidson offered to “resolve” the matter by forcing Huang to either admit responsibility for the alleged violation and agree to an “Accountability Plan” demanding action to avoid further sanction or a “Code of Responsibility Council Hearing,” which is reserved for actions constituting “serious prohibited conduct in a single incident or a persistent pattern of less severe prohibited conduct,” according to Davidson’s student handbook. The content that triggered this response was political material responding to ideas and policies the YAF chapter disagreed with. It is wrong to classify disagreement as harassment simply because the disagreement “offended” students. The content in question was meant to spark discourse surrounding certain political policies and ideologies. According to Davidson’s own standards, this content should be protected speech. The content that Huang faces potential sanctions for did not explicitly or implicitly promote any action against specific people or groups on account of their identities. For example, the pamphlet from YAF notes the link between Islamic fundamentalist theology and Hamas. However, this is not “Islamophobic” but a historical and scholarly argument about justifications of violence that rely upon religious interpretations. In fact, Hamas is an acronym that stands for the “Islamic Resistance Movement” and the group uses Islamic theology to justify their actions. Discussing the impact of religion on violence, whether it be Christianity, Judaism, or Islam, is protected speech and not bigotry. The club did not in any way target students and the material was freely available for anyone to engage with or ignore. Serious political disagreement on issues always has and will continue to offend individuals who dislike competing opinions. However, a small group of students being “offended” never justifies institutional backlash against political speech. We are not the only individuals or groups concerned about this restriction on speech. The Foundation for Individual Rights and Expression (FIRE), a nonpartisan national organization dedicated to protecting free speech for all Americans, recently sent a letter to President Doug Hicks ‘90. FIRE urged Davidson to drop the charges against the YAF chapter and change its policies to align with the Chicago Principles of free speech, commonly known as the Chicago Statement which Davidson has allegedly committed to upholding. Adjudicative bodies should not base their decisions purely on perceptions motivated by personal feelings and biases. These actions by the college against YAF risk violating Davidson’s commitment to ensuring free speech and robust debate among students. No threats or harassment against students were included in YAF’s content, and anybody who does not like what they have to say is not being forced to engage with their content in any way. The only discernible motivation for going forward with sanctions is that YAF is a political minority that has questioned political orthodoxies in a way that is upsetting to others. The College’s Commitment to Freedom of Expression was made to protect this type of conduct. The Commitment directly states, “Davidson College’s fundamental commitment is to the principle that debate, discussion, and deliberation may not be suppressed because the ideas put forth are thought by some or even most members of the college community to be offensive or unwise.” Sanctioning YAF for political arguments violates our rights as students and has dangerous implications. The aforementioned press release announcing Davidson’s commitment identifies “self-censorship” as a problem for Davidson and a motivator for its creation of the Commitment to Freedom of Expression statement. When students see that the only person who has spoken out against the majority in a political debate is facing sanctions because others did not like the content that student shared, said administrative action sends a message that dissent is unacceptable. This potentially triggers more self-censorship among all those who may disagree with this and countless other political ideas. As the presidents of the Davidson College Republicans and the Davidson College Libertarians, we stand for the free speech rights of all Davidson students. As a leading liberal arts school receiving taxpayer dollars, Davidson has publicly committed itself to upholding free speech rights for students and faculty. We call on the College to uphold its proclaimed principles and reject punishing students and political clubs for speech that some might disagree with or find offensive. We call on the College administration to change the Code of Responsibility to align with the Chicago Statement, as FIRE argued is crucial for Davidson in its letter to President Hicks. Finally, we firmly reject the anti-intellectual, adolescent mindset that has motivated the support for YAF’s censorship. Unwillingness to coexist with peers you may disagree with is unbecoming of students at such a prestigious institution like Davidson. You can’t take away your peers’ rights just because people’s feelings are hurt. Gabriel Russ-Nachamie ‘27 is an economics and mathematics double major from Lincolnton, NC and can be reached for comment at garussnachamie@davidson.edu. Stephen Walker ‘26 is a political science and English double major from Philadelphia, PA and can be reached for comment at stwalker@davidson.edu. https://thedavidsonian.news/1063/perspectives/davidson-college-republican-and-davidson-college-libertarian-presidents-we-stand-for-free-speech-at-david son/

Jeff Bezos Note to the Washington Post

February 26, 2025
"I shared this note with the Washington Post team this morning:"

Former Governor Weighs In on the Future of DEI at Davidson

February 26, 2025
By James (Jim) Martin '57 The Davidsonian February 26, 2025 As a loyal alumnus, I love Davidson College. There are few things here that I don’t love. Perhaps you feel the same, for similar or different reasons. While privileged to teach chemistry here for twelve years, I got into politics as a Mecklenburg County Commissioner. For five decades since retiring from the faculty to become a member of the US Congress, I followed Davidson mostly in passive ways. My annual giving was modest until I was in a position to increase my donation and deliver a significant gift from Duke Energy while on its Board. This and generous friends endowed Professor Malcolm Campbell’s multidisciplinary Genomics Program and a chair in chemistry honored to support Professor Erland Stevens. While Governor of North Carolina, I received an honorary degree and spoke at graduation. All this is a self-aggrandizing way to say I’m part of Davidson College and fully committed to helping it become the best it can be. This was tested when our Trustees decided that the President and the majority of Trustees need no longer be Christian. I joined eleven other former Trustees in a statement objecting to what we believed would undermine Davidson’s tradition and Statement of Purpose. This angered some alumni, especially recent graduates. You might be amused at how many defended the change simply by denouncing us as “old white men.” This trifling trifecta of accursed identity was true, but ignored thoughtful reasoning. This drew me to an even smaller, unofficial group of concerned alumni, Davidsonians for Freedom of Thought and Discourse ( www.dftdunite.org ). Since 2018, its founders had petitioned Davidson College to adopt the Chicago Principles on Freedom of Expression. Pleading from a conservative viewpoint, they got little respect. Even with support from hundreds of alumni representing a wider range of interests, ages and viewpoints, DFTD continued to be disregarded. In 2021, President Carol Quillen heeded a similar appeal from several faculty members, whose interests weren’t aligned with ours. She appointed me to a group of six chaired by Professor Issac Bailey to compose a Davidson vision for academic freedom of expression reflecting Davidson’s commitment to ideals of diversity. The resulting document containing every element of the Chicago Principles was deferred until the arrival of new President Doug Hicks. With his calm inspiration, earnest discussions among faculty won growing acceptance. In early 2023, “Davidson’s Commitment to Freedom of Expression” was affirmed by a nearly unanimous vote. DFTD found ways to support greater diversity of viewpoints on campus. A student chapter of Free Speech Alliance was founded and DFTD was pleased to provide funding for their and others’ invited speakers. This led individual students to entrust us with suspected violations of their academic freedom. Most alarmingly, we heard about several dozen academic courses with syllabi requiring students to confess themselves “oppressors,” repent and atone . . . religious conditions irrelevant to the subject matter. Ironically, DEI is Latin for “gods.” We learned from other students about an astonishing “mandatory” order that all Davidson athletes attend a one-sided, provocative documentary entitled, “I’m not Racist…am I?” Its message? If you are white, you are racist. If you’re non-white, you can’t be racist. Melanin matters. While we don’t object to anyone studying such controversial notions, we protested the coercive way highly partisan objectives were imposed as a condition for participating. After several months with no assurance that our concerns were taken seriously, we reported this to our subscribers. Our purpose was to bring about a remedy, not punish or accuse any individual as was making national headlines at other schools. We figured some may have felt they were doing what was expected of them. One of us mentioned this campus issue in an interview on Fox News. This exploded into far wider circulation than we had foreseen or intended. Faculty and administration were flooded with vile communications from hundreds of anonymous individuals. At the time, this threatened to damage the reputation of Davidson College as well as DFTD, likely among opposing factions. I see no consequent injury against the College today, and DFTD’s standing has become more respected or tolerated even among some who dispute us. We made a point to welcome Dr. Chloe Poston as DEI Vice President at Davidson. She listened to our encouragement to explore ways to reform those abuses. Was it fair, in the cause of including diversity, to blame students for past discriminatory practices for which they bore no personal responsibility? We were pleased to discover, not long after the fall term began, that every course whose syllabus had defamed students as “oppressors” had dropped the insulting indoctrination. To us, this was good news, reflecting a less divisive and more welcoming attitude on campus. We commend those among faculty, administration, and students whose thoughtful contributions led to these corrections. Other reforms may need attention. Do any departments still require DEI allegiance in ways that filter out conservative scholars? Do students or faculty still feel intimidated to self-censor their thoughts and questions? Will Davidson adopt institutional neutrality for ideological controversies? There’s now the question whether Davidson‘s more welcoming, less doctrinaire approach to inclusion of a wider diversity of attributes, cultures and viewpoints will survive the national backlash against DEI. The federal government has declared a campaign to eradicate any trace of it. Among our DFTD membership we’ve learned to respect divergent views among friends, but I can tell you there is division over this. Some are convinced the same old divisive malpractices will simply be continued behind new titles, concealing the enforcement of identity politics. Others trust that Davidson’s new approach can be a positive model for others. Davidson can demonstrate a standard of healthier assurance that every student, without regard to their culture, religion, attitude, politics or appearance, will be genuinely welcomed and encouraged to grow intellectually, socially and spiritually. Large universities with massive DEI staffing must choose to fold or fight. If Davidson can restore diversity’s original ideals without the partisan excesses, other elite colleges might choose to defend this more sensible approach. The Davidsonian 2/26/25 by Davidsonian - Issuu
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